God’s Weapon of Choice

God’s Weapon of Choice

​There was an avalanche of giants charging head on. Their strides were so quick and furious that the very earth shook under their feet. They were wielding swords with double edges and a license to kill. In front of these giants quaked a pitiful formation of soldiers, what compared to be grasshoppers in the face of wild beasts. In one fell swoop the first approaching giant lowered his blade to the dismemberment of four separate limbs from the counteroffensive. Even amidst the horrific cries, one could not avoid hearing the cracking of bone and the spilling of marrow that accompanied the blow. Only a handful would escape the onslaught and finger their way back to Joshua and Caleb. This was God’s judgment on Israel at Kadesh Barnea.
​Twelve spies had just returned from surveying Canaan and entered the Israelite camp two days prior to the event above (Numbers 13). Ten of the spies gave a dim report, “The (inhabitants of the) land devours its inhabitants, and all the people whom we saw in it are men of great stature. We were like grasshoppers in our own sight!” (Numbers 13:32-33). Joshua and Caleb trusted in God’s undefeated right hand to deliver the land of giants to Israel, but they were the minority report. After a tongue lashing from Joshua and Caleb, a terrifying display of God’s glory to Moses threatening to annihilate the entire nation (Numbers 14:11-12), and a plague that did in fact extinguish the 10 Debbie downing spies, the Israelite people got the point. They cried and confessed, cried and confessed (Numbers 14:39). Unfortunately, they presumed that their sins had no hangover consequences, and so they attempted to make restitution for their lack of faith by setting out to conquer those grasshopper devouring giants. The rest is history.
​The Kadesh Barnea tragedy is the very subject of consideration upon arriving at Hebrews 3 & 4. The writer spends the entirety of Hebrews 3:7-19 looking back at that sad example, emphasizing the Israelites’ lack of trust and obedience (v. 18-19), otherwise known as saving faith. The blood curdling screams of slaughtered Israelites can still be heard at the end of chapter 4. Failure by Israel to enter God’s promised rest and exactly what that rest typified defines chapter 4:1-10. With screams in earshot, the writer then tells his Christian audience, “Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience,” (Hebrews 4:11). What kind of fall is he talking about? The fall of hundreds of Israelite bodies, the blood of which oozed from under the blades and boots of the ferocious Amalekites at Kadesh Barnea. This meticulous image is very well in the writer’s mind upon penning the following soul saving exhortation to his Christian friends- “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow…” (Hebrews 4:12). You thought the scene at Kadesh Barnea was gory? Child’s play. We are reminded of John’s vision of Christ in judgment, “He was clothed with a robe dipped in blood, and His name is called the Word of God. Now out of His mouth goes a sharp two-edged sword, that with it He should strike the nations,” (Revelation 19:13,15). Kadesh Barnea was fearful enough, so how much more fearful should it be when the people of God hear the Word of God today?
​The Hebrew Christians, like the Galatian Christians in Galatians 1:6, were going through a moment of crisis. Many had quit assembling (Heb. 10:25). Others had flooding doubts about their initial confession of faith in Christ. The writer gives a quadruple exhortation in chapters 3 & 4 to hold on to that confession (3:1, 3:6, 3:14, 4:14), because it was slipping, slipping fast. As an antidote to this spiritual plague sweeping the church, the preacher of Hebrews effectually presents Christ as the supremacy of human hope. There is no realistic alternative for a Christian who has tasted the blessings of Christ. But ultimately, every Christian -Hebrew, American, Russian, etc.- must remember that God’s word is alive. His word is terribly powerful. His word separates bone from marrow, ending the lives of those who do not regard Him as faithful to His word and promises. His word is His weapon of choice. May Christians today be just as diligent to avoid falling according to the same example of those at Kadesh Barnea.

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Jesus and Goliath

 

Jesus and Goliath

​Maybe the greatest Bible story of childhood bedtimes is David and Goliath. The story has all the fan favorite features of a juggernaut nemesis, an archetypical underdog hero, and a cataclysmic ending where the good guy wins and everyone goes home happy. While David and Goliath makes a good bedtime story for children, the book of Hebrews indicates that maybe adults should listen to a similar bedtime story- Jesus and Goliath.
​The book of Hebrews opens with several truths about Christ that qualify Him to be King of Kings and Lord of Lords, ruling at the right hand of God the Father. In Hebrews 1:2-3 the writer outlines two particulars that qualify Christ as the royal heir to God’s throne: His person and His work. Christ is God the creator and sustainer (v. 2-3). Christ has also accomplished the unrivaled mission of defeating sin through His sacrificial death (v. 3). Either one of these qualities in isolation would have substantiated Christ to be the universal king and Son of God, thus making Him better than the angels (v. 4).
​In the Old Testament men were endowed with kingship for primarily two reasons. Royal bloodline was the primary qualification. Manasseh, for example, was 12 years old when he became king. This obviously had everything to do with bloodline and nothing to do with merit. In other cases, men were exalted as king because of some great act of valor they had accomplished. Saul, for example, was a man of war, and his defeat of Nahash the Ammonite (1 Samuel 11) secured his kingship with the people. In another example, David killed Goliath and routed the Philistines securing his favor and future kingship with the people (1 Samuel 17-18). The Hebrew writer effectively shows that Christ met both qualifications. Interestingly enough, the same Hebrew writer seems to have more to say about David and Goliath.
​The Hebrew writer elaborates more on the person and work of Christ in Chapter 2, and it is at Hebrews 2:14-15 where the story of Jesus and Goliath is introduced. “Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage,” (Hebrews 2:14-15). Read these verses over again and see if a certain Bible story comes to mind. 1 Samuel 17:10-11 reads as follows, “And the Philistine said, ‘I defy the armies of Israel this day; give me a man, that we may fight together.’ When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.” As my father used to tell the story at bedtime, the Israelites were scared and went hiding in their tents because of that big ole giant. What made the Israelites afraid? They were afraid of death and the prospect of being subject to a lifetime of bondage to Goliath and the Philistines, the result if any Israelite defied Goliath and was defeated (1 Samuel 17:9/Hebrews 2:15). Not a single Israelite was brave or able enough to rival Goliath. Even the accoladed King Saul who had previously killed Nahash the Ammonite, even he could not withstand Goliath. There was no hope in Israel. They needed a savior. And so it was that David came flying in with five smooth stones, “So David prevailed over the Philistine and killed him. But there was no sword in the hand of David. Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it. And when the Philistines saw that their champion was dead, they fled,” (1 Samuel 17:50-51). The word association reminds the reader of how Christ was described in Hebrews 2:14 as destroying the devil who had the power of death. The story is the same, the only differences are the characters.
​Hebrews is very intent on demonstrating that Christ is the exalted King of Kings in the first two chapters as is evidenced by all the prophecy quoted about the exaltation of Christ as the Son of God (see Hebrews 1:5; 1:8-9; 1:13). Again, Christ qualified for this position not only because of His person but also His mighty act of valor. Christ slung the stone from the cross of Calvary that struck Goliath right between the eyes. With His last breath on the cross Christ drew Goliath’s own sword and cut off that giant’s head.
​There is no reason a person should fear death anymore if he trusts and follows the resurrected King. Christ representatively tasted the penalty of death for all men (Hebrews 2:9), if and only if they do not neglect the great salvation that He has to offer (Hebrews 2:3). Consider a better alternative to death without hope. Consider the Savior Christ Jesus.

Aaron Battey

http://www.oldpathsadvocate.org

All We Like Sheep

 

ALL WE LIKE SHEEP
​As my wife and I finished praying for our meal while out one evening, a man came over to us and sat down to talk about prayer. This man, as I have now come to find out after multiple other studies with him, is a long time sheep farmer. This may not seem like much, but studying with him has helped me in my own understanding of the times when Christ and both Old Testament and New Testament writers use the illustration of God’s people being like sheep. Maybe most famously, Jesus said in John 10:27 “My sheep hear My voice, and I know them, and they follow Me”. We can learn a lot from looking into sheep and what Christ meant by calling us His sheep.
​First, sheep are directionless; they have no internal compass or moral code to guide them when someone isn’t leading them. They can easily find themselves lost without a guide or boundaries. In like manner we, without Christ, are directionless, we are lost. The Psalmist would say “The steps of a good man are ordered by the Lord” (Psalms 37:23). Without God and His word, and Christ as our Shepherd we are left groping in the dark for a direction. That is why Jesus, the Great Shepherd, said “I am the Way, the Truth, and the Life. . .” (John 14:6) because without His way, we like sheep would be directionless. Secondly, sheep while young have to be weaned off of milk in order to take on solid food. This idea of maturing to take on solid food is seen throughout the New Testament. That was the writer of Hebrews point when he speaks of solid food belonging “to those who are of full age, that is, those who by reason of use have their senses exercised” (Hebrews 5:13). Christians are expected to mature to take on solid food (Hebrews 5:12), this growth is an important part of the Christians life, and if sheep aren’t trained to take on solid food they won’t gain the weight to make it through the winter. If Christians refuse to grow and mature, they won’t have the sustenance needed to endure the storms. Thirdly, sheep will leave food and safety if something catches their eye. This can be one of the biggest mistakes found in a Christians life, Isaiah would speak of how “all we like sheep have gone astray” (Isaiah 53:6), and we are constantly warned of the cunningness of the Devil lest we “may be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3). As Christians we have everything we need in Christ and His Word, yet sometimes we channel our inner sheep and go astray leaving behind everything, for nothing. This even surprised Paul when some would turn to another gospel which was not the Gospel of Christ (Galatians 1:6).
​We see then that the analogy of sheep that Christ uses in reference to His people is not something that is used lightly or for comedic relief, instead Christ as the Master Shepherd is showing us how drastically we need Him and His Word to survive. Without Christ we would be directionless, unnourished, and driven off course by every whim and empty promise this life offers. Yet with Christ leading us, we can have full assurance that the Shepherd will look after His flock, and as long as we obey Him we can rest assured in the hope of Salvation.

Aaron Boone

Letters from God

Letters From God

Letters make up a large portion of the New Testament, 21 of the 27 books of the New Testament are in fact letters. Upon the delivery of these letters there was an urge to read them and share them with the surrounding congregations (Colossians 4:16). Within these letters were words of doctrine, reproof, correction, and instruction in righteousness (2 Timothy 3:16-17), the very words man should live by. Seven letters that often peak the interest of readers are the seven letters in the book of Revelation.

The seven Churches of Asia, in the book of Revelation, find themselves with letters postmarked Heaven. While each letter is unique in that each Church needed different instructions, within all seven God repeats two important phrases, I know you works(Revelation 2:2, 2:9, 2:13, 2:19, 3:1, 3:8, 3:15), as well as He who has an ear let him hear(Revelation 2:7, 2:11, 2:17, 2:29, 3:6, 3:13, 3:22). If God desired for the Churches of Asia, no matter what unique circumstance they found themselves in, to read these two remarks we must realize the importance of them for us as well.

Firstly, Gods acknowledgement of knowing our works is a source of encouragement to those who with humility are going about their Christian works. It comes with the understanding that the Father who sees in secret will Himself reward you openly(Matthew 6:1-4). People often forget the importance of works in our Christian life. James wrote of our faith working with our works to make us complete and that man is justified by works and not by faith only(James 2:22-24). The death of Christ was so that He could purify for Himself His own special people, zealous for good works(Titus 2:14) and yet we may be disqualified if our works are abominable and disobedient(Titus 1:16).

God follows up His statement of knowledge by commanding us to hear his words. It is Gods word that judges us (John 12:48) thus to live by any other standard than the Bibles teaching is to miss the mark. We as Christians are called, that requires hearing, out of darkness and into His light (1 Peter 2:9). We are commanded to be Transformed(Romans 12:1-2), how? Not by letting Gods word enter one ear and go out the other, but by looking into the scriptures and obeying them (2 Corinthians 3:18). The God who has given us eyes to see and ears to hear (Proverbs 20:12) is the same God who expects us to use them to have faith which comes by hearing (Romans 10:17) and to search the scriptures as we work out [our] own salvation with fear and trembling(Philippians 2:12).

Throughout all of this we learn important truths that must be applied to our lives. We learn that God cares about our works and our obedience to His word. Even the two Churches who needed no correction, Smyrna and Philadelphia, God still commanded them to pay close attention to His words, because He knew their works. In a similar manner Paul speaks of his continual need to grow in that he had not already attained perfection; but I press on. . .(Philippians 3:12).

Aaron Boone

http://www.oldpathsadvocate.org

7/7 Vision

Seven is a very unique number in scripture. No later than Genesis 2, the seventh day marked the completion of the creation week. Creation week was only the first note to a seven beat rhythm that spans the rest of scripture. We learn everything is better when there is seven. Vengeance is complete when it is sevenfold (Gen. 4:15). Noah was to gather seven of each clean animal and seven of each kind of bird (Gen. 7:2-3). Pharaoh’s dream revealed there would be seven plentiful years in Egypt followed by seven desolate years (Gen. 47). Leviticus 25:8 has something overwhelming to say about seven: “And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years.” This is only the overture to this seven beat rhythm.
By the time a reader gets to Revelation, he should get the idea that everything is perfectly clear with what shall be dubbed 7/7 vision. In Revelation, this number seven continues to make its mark: there are seven letters to seven churches (2:1-3:22), seven seals (6:1-8:1), seven trumpets (8:2-11:18), seven angels blowing seven trumpet blasts (8:2), seven thunders (10:3-4), seven bowls (15:5-16:21), seven angels pouring out the seven bowls (15:1, 6-8), seven spirits bow before the throne of Jesus (1:4), seven stars (1:20), seven lampstands (1:20), seven kings (17:9-10), a harlot on seven mountains (17:9), seven eyes and seven horns on the Lamb (5:6), and seven diadems on the dragon’s head (12:3). And this is only half the song of Revelation, as there are 55 uses of the number seven in this book alone, (Resseguie, James. The Revelation of John. Grand Rapids: Baker Academic, 2009). The widely accepted conclusion about the number seven in biblical literature is summed up as follows, “Seven is a number associated with completeness, plentitude, or perfection,” (ibid.). And, while this number does relay completeness, it also conveys the true nature or reality of a person, thing, or situation (Wilcock, Michael. The Message of Revelation. Downers Grove: Inter-Varsity Press, 1973). This number helps alert the reader to see the environment for what it is really is. John’s use of seven allows his reader to see the true nature of God, Satan, and the spiritual realities of life. Instead of a mere man, John sees the Christ as He really is- a king with, “Seven horns and seven eyes,” (Rev. 5:6) victoriously riding on his white steed to make war (Rev. 19:11-16). Instead of a harmless sheep (Mt. 7:15) or an angel of light (2 Cor. 11:14), John sees Satan for what he really is- an ugly and dangerous, “Red dragon having seven heads and ten horns,” (Rev. 12:3) ready to devour the children of God (Rev. 12:1-5). This is 7/7 vision.
​John’s 7/7 vision allows him to see many spiritual realities. He sees the church, not as an inglorious afterthought to be maligned, but as the very bride of Christ (Rev. 19:6-10). John sees Satan’s agents of sin, not as innocent trifles to peddle with, but as a vile prostitute sitting on a horrific beast, inviting the masses into her brothel of filth (Rev. 17:1-6). Why do we not see as John sees? Why do we not see the enemy and his agents in our lives for what they are? The answer is not because these realities have been kept secret, for John and others give us the glasses to look through. The answer is our own numbness. We quickly become numb to Satan’s devices. Just as a diabetic cannot feel the rotting away of his fifth toe; likewise, intelligent human beings cannot feel Satan’s leeches sucking their spiritual life away. Satan’s leeches thrive in the incubated environment of safety, entertainment, free enterprise, and the inalienable rights of U.S. Citizens. These are the words that parade the welcome sign to his brothel. Unfortunately for most people, it is not until these luxuries are removed that they can see Satan is indeed a brute beast full of lies. King Agur was the exception when he said, “Give me neither poverty nor riches. Feed me with the food allotted to me; lest I be full and deny You, and say, ‘Who is the Lord?’” (Proverbs 30:8-9).
​You can have 7/7 vision too. Follow this plan, “Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity. Till I come, give attention to reading, to exhortation, to doctrine,” (1 Timothy 4:12-13). Meditate on these things and gut your life of all Satan’s devices.

Aaron Battey

Mixed With the World

 

Mixed With the World

​​God has always cared about His peoples relationship to the world around them. Because of this there is a balance we are to find between going into the world to spread the Gospel (Matthew 28:18-20) and recognizing that we are not of this world (John 15:19; 18:36). To illustrate how important it is to keep oneself unspotted from the world God used the illustration of a baker who left his cake in the oven a little to long, sayingthat Ephraim is a cake unturned(Hosea 7:8). Literally, Ephraim (All of Israel) is a cake that has been burned. Why? Because they had mixed themselves with the world (Hosea 7:8), in their actions, alliances, and their worship (Hosea 5:10;7:8;8:8).

In like manner today, when we become Christians our relationship with the world changes (1Peter 2:9). Israel as burnt cake is given to us as a warning lest we as The salt of the earth should lose our flavor. Then [being] good for nothing but to be thrown out and trampled underfoot by men(Matthew 5:13).Yet far to often Christians find themselves walking the line with the world as they mix their Godly light with the darkness of the world. Paul makes this clear in his second letter to the Corinthians saying that our relationship to the world is one that would be an Unequally yokedrelationship. Paul anticipates our questioning of this, and gives five reasons why. (1) Righteousness has no place with lawlessness. (2) Light doesnt mix with darkness. (3) Christ has no fellowship with Satan. (4) Believers (Christians) have no part with unbelievers. (5) The temple of God doesnt agree with Idols (2 Corinthians 6:14-16).

Points 1,2,3, and 5 are often crystal clear for us, but we sometimes over look point 4. For this reason God gives us the burnt cake of Israel to illustrate how important our relationships are, they will make us or break us. One writer once said show me your friends, and Ill show you your future, and if we today think we can show God our close knit relationship with the world, and expect to have a relationship with Him we have missed the examples set before us by Hosea and the New Testament writers. Continue reading

In God’s Living Room

 

In God’s Living Room

​Things are not always as they first appear. Children learn this when they become young adults and experience the labor and sweat that was required of their father to put food on the table when growing up. As a child this is taken for granted: reality has not set in yet. At varying junctures in the Holy Bible, God’s people are allowed to see the realities of this world as they really are. There is more at stake, the enemy is more deadly, and the Father is more powerful and than the Christian may realize at 6 AM when wiping sleep out of the eyes. Wipe away the sleep and wake up to the reality of what it means to be in God’s presence: in His living room as it were.
​When we speak of God’s living room, we use contemporary language to describe God’s temple, His dwelling place, or His presence. Throughout scripture, to be in the presence of God is a special event. Wherever God appeared in history became known as God’s dwelling place, and that place became sacred and reverenced. Consider the following examples: Jacob’s vision at Bethel (Gen. 28:10-22), Moses at the burning bush (Exodus 3), God’s descent on Mt. Sinai (Exodus 19 & 33), and God’s dedication of the Temple (2 Chron. 5-6). These events compose a short inventory of windows through which to gaze at the glory of God. While gazing through these windows of revelation, may God’s holiness radiate, may first impressions disintegrate, and may your level of reverence in God’s presence elevate.
​Fine attention to detail is stressed whenever man stands in the presence of God. Notice how Moses was told by God to remove his sandals while in the presence of God (Exodus 3:5). In ancient times and in the East still, this is a gesture of respect and humility. When preparing to approach God’s glory on Mt. Sinai, the people were to wash their clothes of all impurities (Exodus 19:10), abstain from intimacy with their spouses during the days leading up to the event (Exodus 19:15), refrain from touching any part of the holy mountain (Exodus 19:12-13), and resist the urge to look at the brightness of God’s radiating glory (Exodus 19:21). When God appeared to Isaiah in visionary form, Isaiah was shaken with fear (Isaiah 6:1-5) and it was necessary that he be purged of sin in order to stand in God’s presence (v. 7). A similar picture is detailed in Revelation 7 as John looks into the heavenly throne room of God and sees God’s faithful standing in “white robes,” (v. 9). John would later explain these white robes represented the “righteous acts of the saints,” (19:8). Truly it is no trivial event to enter the living room of God.
​The application from these revelations of scripture is abundant. For sake of space, answer this one application question, “How should man approach God’s presence in worship?” The church is called, “the house of God,” (1 Timothy 3:15) and, “the temple of God,” (2 Cor. 6:16). In both Paul’s address to Timothy and Corinth, Paul was addressing the church collectively, not individually. It would seem whenever the body of Christ, “comes together as a church,” (1 Cor. 11:18) this is a special event. While as Christians are individually God’s property (James 1:1) and He is supposed to be the center of the Christian’s life (Matthew 6:33), God is not present in an individual’s life in the same sense as He is described to be present whenever the church collectively comes together as the temple of God to reverence the King of Kings. The bottom line of all this is simply put- whenever the church comes together to worship, it is not to be approached casually. The modus operandi of modern church culture is to present worship as casual. A preacher is measured fitting by whether or not he wears muscly t-shirts or stylish flannels. The masses are encouraged to come worship God on reclining couches, wearing only the most comfortable shorts and flip flops, all while getting a refreshing frappamacchiatoccino at the coffee bar. Furthermore, it would seem God is only in His temple on Sunday morning, and He is somehow absent like Baal every other day of the week (see 1 Kings 18). Is this the blueprint in scripture for approaching God’s presence in His dwelling place? Should Christians pay ready detail to relaxation or reverence when preparing for worship with the church? Should the Christian busy him/herself so much so that Sunday morning is the only block of time he might suffer to approach God in His holy temple?
​This message is in no means meant to be read spitefully or with a spirit of derision. Answer the questions above honestly and examine yourself. May our response to God be that of Isaiah, “Woe is me, for I am undone! Because I am a man of unclean lips…” (Isaiah 6:5). May God be reverenced to the uttermost by all men but especially by those who say, “You are my God!” To God be the glory.

Aaron Battey

What Does God Care About?

What Does God Care About?

Hoseas marriage to the unfaithful Gomer masterfully mirrors the relationship with God and unfaithful Israel. His writings would reach through the years and find themselves as a teaching point of the Master Teacher. While being questioned for His association with tax collectors and sinners, Jesus offers up some homework for the pharisees directly from Hosea: go and learn what this means: I desire mercy and not sacrifice(Matthew 9:13; Hosea 6:6). Christ puts forth an interesting assignment, one that draws the reader all the way back to Hosea.

Hosea writes of Gods charge against unfaithful Israel, their call to repentance, their fall, and closes with their restoration. Throughout the book Hosea brings to attention the sin of Israel and the separation that occurred as a result. Israel would take the gold and silver given to her by God and make it into Baal (Hosea 2:8;8:4), she would leave the fulfillment of God for the emptiness of pagans (Hosea 3:1), she would be a stumbling block for other nations (Hosea 5:1) and Israel would remove the boundaries between God and Baal (Hosea 5:10), yet throughout all of this, Israel still upheld the Sabbath and feast days (Hosea 2:11), and offered sacrifices to the Lord (Hosea 5:6). This was not out of sincerity or love, for their faithfulness had “left like the early dew(Hosea 6:4), but out of habit. Thus God, who still wanted their worship, would says to His once faithful bride I desire mercy (i.e. Goodness, Steadfast Love, Loyalty) and not sacrifice. . .(Hosea 6:6), that is, I desire sacrifice with obedience, not insincere offerings. (Matthew 23:23).

Christ uses the unfaithful, insincere, and the disobedient Israel to teach us two lessons that to this day remains applicable, (First) God cares about more than ritual obedience. Israel had offered God what He did not desire, sacrifices without love, in like manner today, many are good at going through the motions but forget that our worship to God is to be done in Spirit (The right attitude) and truth (The right way)(John 4:24). (Second) God is concerned about how we treat others. Christ taught Hosea 6:6 in the context of eating with sinners, and that their spiritual well-being needs to be important to us (Galatians 6:1). In the same manner Christianity is not valuable because it gives a person spiritual knowledge. Ritual piety is empty, even when doctrinally correct, if it does not fill the heart with concern for others(Mike Criswell, Commentary on Galatians  pg. 245). 

Aaron Boone

Why You Should Not Buy Into a Hippo

Why You Should Not Buy Into a Hippo

This is the sequel episode of a question introduced and answered a month ago, “Did the Catholic Church give us the Bible?” In answering that question, the Council of Hippo was introduced. This is the early church council that Catholics and Orthodox Christians point to and credit for producing the biblical canon as we have it today. Last month’s answer gave three burdens of proof in contradiction to the Catholic church’s confession. Now we ask the question, “Why did the Catholic church deem the Council of Hippo necessary?”
At the Council of Hippo in 393 A.D., a council of church bishops convened and gave their official authorization as to which books were and were not inspired. Milton Fisher writes about the Catholic church’s declaration of the New Testament canon in the 4th century. He states, “A need for officially defining the canon was not pressing until then,” (Comfort, Philip. The Origins of the Bible, p. 67). Paul warned the Christians at Thessalonica not to believe coming imposters who would write epistles in the names of the apostles, trying to deceive (2 Thess. 2:1-2). By the time of the Council of Hippo in 393 A.D., such imposters were at large, influencing Catholic bishops to make an official decree announcing which books were authoritative and which were not. In light of this brief history, no pope, man named Tertullian, or church council decided which books should be included in the Bible. The inspired collection of Bible books was recognized prior to this church council placing its stamp on the cover. Catholics and Orthodox Christians violently object to this truth, but it is indeed the truth as born out by historical fact. Much like a patient who has been given medicine by a doctor, the 1st century church was given the Bible by God. When the patient takes the medicine and acknowledges it to be good, he does not authorize the medicine; he simply recognizes the inherent authority already in the medicine. Such is the case with the Bible as delivered by the Great Physician. The church simply recognized the inherent authority within scripture, and it did so long before any Catholic church council opened its mouth.
​The Bible contains God’s very words to men. These words were written down by inspired men of God as they were instructed by the Holy Spirit (2 Peter 1:21). The individual books that resulted from this revelatory process were then shared among the 1st and 2nd century churches (Col. 4:16). The staunch oral tradition and preservation of biblical manuscripts allowed faithful Christians to refute uninspired writings no later than the 2nd century. The Council of Hippo was deemed necessary by men in order to affirm what was already true and authoritative. In short, the Catholic “stamp” of approval was plagiarized from the stamp of the apostles and prophets that originally produced and circulated the Bible canon. The testimony of history and of the Bible together speak to the divine self-efficacy of scripture, needing no Catholic stamp of authorization. The 66 books of the Hebrew-Christian Bible is God’s breath- inhale it.

Aaron Battey

Called Back from Ignorance

 

Called Back from Ignorance
​Paul’s letters to the Corinthians provide its reader unnumbered modern day applications. His handling of sinful brethren, things offered to idols, liberties, and Christian social interactions, provide for us the example that we as Christians should follow in our daily lives (1Corinthians 11:1). It is Paul’s love for the Church and desire to see the Church in Corinth be faithful that he was glad to give of himself fully (2Corinthians 12:15), but for the Corinthians to be faithful they would first have to shed off ignorance (1Corinthians 10:1).
​Paul would call the Corinthians back from ignorance by reminding them of the mistakes of their “fathers” (Israelites coming out of Egypt). Even though they, the fathers, were in the presence and under the protection of God, had been redeemed from slavery and baptized into Moses. They all ate the spiritual food and drank the spiritual drink (1Corinthians 10:1-4), “most of them God was not well pleased with” (Vs. 5). In fact, of the over 600,000 people that left Egypt (Exodus 12:37) over the age of 20, only Caleb and Joshua would enter the promise land (Numbers 14:26-38).
​In like manner, Christians are under the protection and leadership of God, redeemed from a state of sin through baptism into Christ, we eat of the spiritual food and drink of the spiritual drink. But even through all of this we must not be unaware of those who have come before us and set for us the example of what not to do (1Corinthians 10:6, 11: Jude 5). Christ would preach that some would do great things in His name and still fall short of the Kingdom of heaven because they did not obey God (Matthew 7:21-23). What does Paul want us to learn from those fathers who came out of Egypt? Paul is saying be careful lest you misplace your worship (Idolatry), you defile your body which is the temple of the Holy Spirit (1Corinthians 6:19), you walk in sin by trying to push the limits of Christ, or through all of this you fail to be content as Paul had learned to be content in all things (1Corinthians 10:7-10; Phil. 4:11-13).
​As Christians we are followers of Christ, but so much more we are yoked together with Christ (Matthew 11:28-20) and it is our charge to not be caught up in the affairs of this life, pulling us further away from God. Yet often, some find themselves misplacing their worship, by the things they give precedence to and celebrate. Yet we are called to be careful and watchful because our adversary is looking to devour us (1Peter 5:8). We must not offer ourselves up on a silver platter by ignoring the examples of those who have come before us. We, like the Corinthians need to be called back from the ignorance of the times lest we receive that Baptism of fire (Matthew 3:11-12).

Aaron Boone